Betrayal is a shame-filled word, laden with pain. My faith tradition tells us that Judas betrayed Jesus following a dinner of friends, remembered today, several thousand years later, as both an ending and a beginning. The word betrayal is used and felt when relationships have been close and meaningful, when there is consciousness of wrong behavior, when repair seems impossible.
Today, when tradition commemorates betrayal, it seems appropriate to also remember and respect friendship. To have a friend with whom one can share good and bad, celebrations and suffering, is to be renewed and repaired with each encounter. We are blessed by friendships, and Jesus showed us how easy (and difficult) it is to honor them: through love, service, and forgiveness.
We are in the season some call Lent, which the Merriam-Webster dictionary defines as “the 40 weekdays from Ash Wednesday to Easter observed by the Roman Catholic, Eastern, and some Protestant churches as a period of penitence and fasting”. As a child, I gave up chocolate as a way to pretend I was being pentinent (which wasn’t very difficult since chocolate wasn’t a staple around the house). I hadn’t a clue what pentinent meant, or what Lent was supposed to represent; I just knew that the weeks before Easter were dreary, and the Easter Bunny would soon bring relief.
So how and when did a rabbit become a symbol of Easter, carrying a basket of eggs, when a rabbit doesn’t even lay eggs? According to German Lutheran tradition from the 1600s, the Easter hare was a kind of Santa Claus who dispensed eggs to children who had been good. Rabbits were certainly active in the spring and their talents did not go unnoticed among signs of seasonal awakening. Wikipedia also explains that Orthodox churches had a custom of abstaining from eating eggs during Lent, boiling them to preserve for the end of the fast. Perhaps this is the source of their appearance in Easter baskets, but it still requires a lot of imagination to connect eggs to a hare. We adopted these symbols after Europeans left their homelands in the 1800s, bringing their traditions to America with them.
Enjoying the arrival of spring is a universal pleasure, and there’s nothing wrong with a good story to support festivities. My preference, however, is for the much older story that celebrates renewed life following a period of darkness and distance, after a Lent observed as a remembrance of Jesus’ 40 days in the wilderness. I hope that story of rebirth and resurrection is still being shared with children, and isn’t entirely lost in commercialism and chocolate and cuteness. It has a great deal more staying power, and its source continues to send endless means through which to see the world with refreshed vision. I found renewal at the Arboretum this week, where the message was loud and clear. Hope Springs Eternal. And it is stunningly beautiful.